Key Details

• Start Date: July 3, 2025
• End Date: August 9, 2025 (coinciding with Raksha Bandhan)
• Duration: 39 days
• Routes: Pilgrims can take either the Pahalgam track (Anantnag district) or the Baltal track (Ganderbal district).
• 
  

To improve the pilgrimage experience, the following initiatives were taken into account:

• Increased Accommodation: Additional facilities in Jammu, Srinagar, Baltal, Pahalgam, Nunwan, and Pantha Chowk.
• E-KYC & RFID System: Introduction of RFID (Radio Frequency Identification) cards and on-the-spot registration at Naugam and Katra railway stations.
• Insurance & Security Measures: Adequate insurance coverage for pilgrims, service providers, and ponies.
• Online Services: Expansion of digital services for registration and yatra-related assistance.
• Route Maintenance & Disaster Preparedness: Track widening, medical facilities, security surveillance, weather forecasting, and disaster management systems.
• Prepaid Digital Payment System: Introduction of a digital prepaid system for hiring services such as ponies and porters.

Lord Hanuman, revered as one of the Ashta Chiranjeevi (Eight Immortals), holds a significant place in Hindu mythology as an unwavering devotee of Lord Shri Ram. His enduring presence on earth makes Hanuman Jayanti a joyous celebration marked with fervour and enthusiasm by devotees.

Renowned for his unparalleled devotion to Lord Ram, Hanuman played a pivotal role in the ancient epic Ramayana. His legendary feats, including the pivotal role in the battle against the demon king Ravana, continue to inspire generations.

Notably, Hanuman's exceptional strength, stemming from his divine lineage as the son of the wind god Pawan, remains a central theme in his depiction. The iconic episode of lifting the mountain named Sanjeevani with a single hand during the Ramayana symbolises his extraordinary might.

Hanuman Jayanti transcends mere festivities; it symbolises the triumph of good over evil and the power of unwavering devotion. Devotees across the globe engage in various rituals and prayers to seek blessings and divine grace on this auspicious day.

Key highlights of Hanuman Jayanti 2024:

1. Date: Hanuman Jayanti, a sacred Hindu festival, commemorates the birth of Lord Hanuman, born to Mata Anjani. It occurs on the 15th day of the Shukla Paksha in the Hindu month of Chaitra. In 2024, devotees will observe the festival on Tuesday, April 23, with the Purnima tithi spanning from 03:25 am on April 23 to 05:18 am on April 24.

2. Timing: Devotees observe auspicious timings for Hanuman Jayanti prayers and rituals, aligning with traditional practices and lunar calculations.

3. Mythological Origin: The festival finds its roots in Hindu mythology, particularly in the epic Ramayana, where Hanuman's devotion and valor are prominently featured.

4. Puja Vidhi: On Hanuman Jayanti, devotees honour Lord Hanuman by presenting offerings of vermilion, vibrant red attire, fragrant garlands of flowers, roses, delectable ladoos, halwa, and ripe bananas. Elaborate processions and religious ceremonies grace the occasion, amplifying the festive fervour.

The worship rituals entail observing a Tatkalik Tithi (Ratrivyapini) fast, spending the night humbly on the ground, invoking the divine presence of Ram, Sita, and Hanuman, performing an early morning ablution, and making a solemn Sankalp (vow) for the Vrat with water in hand. Devotees then sit before an idol or image of Lord Hanuman, facing the east, offering heartfelt prayers with utmost reverence.

Hanuman Jayanti holds profound significance as a propitious opportunity to surmount obstacles associated with Saturn. The devout believe that venerating Lord Hanuman on this day dispels negative energies and offers solace from afflictions linked to ghosts and malevolent spirits.

Devotees are encouraged to recite the Hanuman Chalisa, invoke the Bajrang Baan, and chant the sacred mantra “Om Ham Hanumate Namah” to invoke the benevolent blessings of Lord Hanuman and usher in divine grace and protection.

5. Significance: Hanuman Jayanti serves as a reminder of Hanuman's indomitable spirit and unwavering devotion to righteousness, inspiring devotees to emulate his virtues in their lives.

As devotees prepare to celebrate Hanuman Jayanti 2024, the air resonates with chants of hymns and prayers, invoking the blessings of Lord Hanuman. May this auspicious occasion bring joy, peace, and prosperity to all devotees, reaffirming the eternal message of strength, devotion, and righteousness embodied by Lord Hanuman.

Hanuman Jayanti 2024: Unveiling the history and profound significance

Delving into the annals of Hindu mythology, the genesis of Lord Hanuman unfurls amidst the ancient tapestry of Treta Yuga, within the sixth Manvantara of Vaivasvata Manu, approximately 2.59 million years ago. These narratives, meticulously preserved in the Uttara Kanda of the Valmiki Ramayana, elucidate the divine origins of this revered deity.

Legend intertwines with destiny as Anjana, the consort of Vanaraja Kesari, the King of Monkeys, becomes the vessel for Hanuman's incarnation. Anjana's path converges with the realm of curses when Muni Vishwamitra, in a moment of unintended disturbance, bestows upon her an affliction.

Desiring absolution, Anjana fervently invokes the grace of Lord Shiva, entreating him to inhabit her unborn child. Thus, Hanuman, bearing the essence of Shiva, descends into mortal existence, embodying the divine convergence of human and celestial realms.

Furthermore, amidst the myriad threads of mythic lore, another narrative finds prominence, weaving a tale of celestial intervention and cosmic alignment. King Dasharatha, amidst his quest for progeny, undertakes the sacred Putrakameshti yagna, seeking divine blessings for offspring.

In a twist of fate, the celestial offering, the sacred payasam, intended for the king, is intercepted mid-flight by a vigilant kite. Through the whims of fate, this celestial ambrosia finds its way into the hands of Anjana, delivered by the gentle breeze of Pawan Deva, the wind god. Thus, ensues the miraculous birth of Hanuman, heralded as the son of the wind, Pawan Putra Hanuman.

Hanuman Jayanti serves not merely as a commemoration of historical events but as a testament to the enduring legacy of devotion and divine intervention. Through the labyrinthine corridors of myth and legend, the figure of Hanuman emerges as a beacon of strength, resilience, and unwavering devotion, inspiring reverence and adulation across millennia.

This annual Hindu festival, celebrated with grandeur across the nation, pays homage to Lord Shiva, one of Hinduism's Trinity gods. Maha Shivratri, translating to "Great Night of Shiva" in Sanskrit, falls on the fourteenth night of the dark fortnight of the Hindu lunar month of Phalguna. In the year 2024, Maha Shivratri is scheduled for March 8.

Let's delve into the significance of Maha Shivratri and the reasons behind its celebration:

1. According to Hindu mythology, Maha Shivratri marks the occasion when Lord Shiva performed the Tandava, the cosmic dance symbolising creation, preservation, and destruction. It is also believed to be the night when Lord Shiva wed Goddess Parvati.
2. Maha Shivratri signifies the triumph of light over darkness and ignorance. It is associated with the defeat of Tripurasura, the demon symbolising ego and ignorance, by Lord Shiva.
3. Devotees observe Maha Shivratri as a day of fasting, prayer, and meditation to seek Lord Shiva's blessings. Activities such as visiting Shiva temples, reciting prayers, and performing rituals are considered auspicious on this day.
4. The festival serves as an opportunity for devotees to purify their body, mind, and soul. Through prayers and seeking forgiveness for past transgressions, individuals aim to cleanse their hearts and thoughts.
5. Maha Shivratri transcends geographical and cultural boundaries, bringing together believers from diverse backgrounds to honour their reverence for Lord Shiva. It fosters communal worship, devotional singing (bhajans), and ritualistic engagements.
6. Celebrated with fervor and enthusiasm in various regions of India and among Hindu communities worldwide, Maha Shivratri embodies Hinduism's rich spiritual and cultural heritage. It serves as a reminder of the tradition's deep-rooted spirituality and cultural significance.
   
   Maha Shivratri offers Hindus a deeply spiritual day for devotion, reflection, and celebration of Lord Shiva. It serves as an occasion to express gratitude for blessings received, seek spiritual growth, and reaffirm one's commitment to the path of enlightenment and spiritual development.
   
   

   Also Read: Seized cargo from ship bound for Pakistan may serve military objectives: DRDO report

   Also Read: Bank employees likely to shift to five-day work week before model code implementation

   Also Read: Performing Kaal Sarpa Dosha puja on Maha Shivratri: Know how to perform the rituals
   Also Read: Most Famous, Popular and Best Shiva Temples in India
   
   (Inputs from agencies)

This dosha can also be linked to displeasing or offending ancestors. However, one can seek relief and success by offering sincere prayers to Lord Shiva, especially on Maha Shivratri.

Here's how to perform the puja to alleviate the Kaal Sarpa Dosha's impact from your Kundali:

1. Begin the puja by cleansing yourself and the puja area.
2. Set up a Shiva Lingam or image of Lord Shiva on a pedestal.
3. Offer flowers, leaves, milk, water, honey, and other traditional offerings to Lord Shiva.
4. Recite Shiva Mantras or stotras with devotion, focusing on seeking relief from Kaal Sarpa Dosha.
5. Light incense sticks and diya (lamp) to create a sacred ambiance.
6. Perform abhishekam (ritual bathing) of the Shiva Lingam with water, milk, and other sacred substances.
7. Chant the Maha Mrityunjaya Mantra or Rudra Gayatri Mantra to invoke Lord Shiva's blessings and protection.
8. Offer prayers and seek forgiveness for past actions that may have contributed to the dosha.
9. Conclude the puja with arati (waving of lit lamp) and distribute prasad (sacred offerings) to family members and devotees.
10. Maintain faith and devotion towards Lord Shiva, continuing prayers and rituals regularly to alleviate the dosha's effects.

By observing these rituals with sincerity and devotion on Maha Shivratri, individuals can seek relief from the challenges posed by Kaal Sarpa Dosha and invite positive energy and blessings into their lives.

Also Read: Seized cargo from ship bound for Pakistan may serve military objectives: DRDO report

Also Read: Bank employees likely to shift to five-day work week before model code implementation

Kaal Sarpa Dosha Puja on Maha Shivratri

1. Wake up early on Maha Shivratri, ideally during Brahma Muhurat (two hours before sunrise).
2. Engage in Dhyana (meditation) to prepare your mind and spirit.
3. Take a purifying bath and wear fresh, clean clothes.
4. Invoke Lord Shiva and make a Sankalpa (pledge) to perform the puja with sincerity and devotion.
5. Practice celibacy and observe a vrat (fast) throughout the day.
6. Visit a temple and offer water, raw milk, Datura flowers/fruits, roses, or crown flowers along with Panchamrit to Lord Shiva.
7. Optionally, create small idols of a Nag and Nagin with silver and offer them to the Shiva Linga.
8. Conduct Rudrabhishek at home following the prescribed Vidhi.
9. Continuously chant 'OM Namah Shivaya' to invoke the divine presence.
10. Recite the Maha Mrityunjaya Mantra, particularly if you or your loved ones are unwell, seeking blessings for health and protection.
    
    Individuals afflicted with this Dosha may experience dreams involving snakes or harbor a fear of snakebites. Additionally, they might encounter visions of deceased relatives or corpses during their dreams. By conducting the aforementioned puja, individuals can seek relief from these manifestations of distress.
    
    

    Also Read: Multi-state anti-terror raids conducted in Bengaluru radicalisation case

    Also Read: Indian man killed in Lebanon missile attack on Israel; 2 injured: Report

    (Inputs from agencies)

Kuma Mashki, a devout follower of Guru Sahib, hospitably invited Mata Ji and the Chotte Sahibzadas to seek refuge in his humble abode. That night, under Kuma Mashki's shelter, Mata Ji and the young Sahibzadas found respite.

Also Read | Safar-E-Shahadat Part 1: From residing in Sri Anandpur Sahib to leaving Anandgarh Fort | Watch Video 

Also Read | Safar-E-Shahadat Part 2: Guru Gobind Singh Jis Anandpur Sahib's departure to emotional partings at Sirsa | Watch Video

Also Read | Safar-E-Shahadat Part 3: The Battle of Chamkaur

Also Read | Safar-E-Shahadat Part 4: The Remarkable journey of Guru Gobind Singh after the Battle of Chamkaur

Betrayal and Imprisonment: Gangu's Deceit

Subsequently, Mata Gujri Ji and the Chotte Sahibzadas met Gangu, a resident of Saheri village in Morinda, who offered them accommodation in his home. However, upon noticing a purse of coins in Mata Ji's possession, Gangu's integrity faltered, leading him to steal the purse that very night. Confronted by Mata Gujri Ji the following day, Gangu vehemently denied the theft despite Mata Ji witnessing the act. She advised him that honesty was the path to acquire money, instead of resorting to theft. Exposed, Gangu's demeanor changed, prompting him to seek rewards by betraying them to the authorities, aspiring to gain wealth.

Gangu's treacherous actions led to the imprisonment of Mata Ji and the Chotte Sahibzadas. He informed the Morinda jail's authorities about their whereabouts, resulting in their arrest and subsequent transfer to the authorities of Suba Sirhind. Initially confined in the Morinda jail for a night, Mata Gujri Ji and Chotte Sahibzadas were subsequently moved to Suba Sirhind the next day.

Inhumane Captivity: Suba Sirhind's Cruelty

In the book "Katha Guru Sootan Ji Ki," written in the Brāj language by Dina Singh, it is narrated that young Sahibzadas were forcibly taken away with their wrists bound by Gangu. On the night of 8th Poh, Mata Ji and the Sahibzadas were left starving in a cold room at Morinda, deprived of any clothing, enduring the chilly ground throughout the night. The subsequent day, they were taken to Sirhind. Upon learning of the arrest of Mata Ji and the Sahibzadas, Wazir Khan speculated that now the mother's affection would attempt to draw Guru Gobind Singh Ji to her side, coercing Guru Sahib to submit before her.

Wazir Khan confined Mata Gujri Ji and the young Sahibzadas within a cold tower. Underneath this tower flowed water, causing a draft that brought up cold air, intensifying the chill even in the midst of a sweltering climate. The intense contrast between the heat and the cold conditions couldn't be precisely estimated. Mata Ji and the children found themselves seated on the chilly floor with only meager pieces of cloth for cover. They were deprived of any sustenance that night. Two days later, they were served uncooked gram, exposed and vulnerable.

According to the account by Dr Ganda Singh, the nostrils of the Sahibzadas had turned red, and their hands became numb due to the extreme cold. The adversaries sought a new strategy to coerce Guru Gobind Singh into submission by considering the idea of forcing these young children to convert to Islam. Consequently, injuries appeared on their fragile bodies, and tender marks emerged on their gentle skin due to this punishment. Despite these severe measures, the Sahibzadas did not show any signs of wavering.

Suffering and Resilience: Torture and Unwavering Spirit

According to the narrative in "Katha Guru Sutnan Ji Ki, the Sahibzadas had nails hammered into their fingers, and a fire was kindled beneath their nails to observe their suffering. Remarkably, despite the excruciating torment, these revered sons of Guru Sahib displayed unwavering determination and resilience.

On the final day of the month of Poh (mid-January), when the executioner was about to deliver the final blow, a question was posed to Kazi regarding Islamic law which prohibits shedding the blood of a child or a woman on the earth. However, no fault was found with the Sahibzadas. Upon this, Sucha Nand, a loyal and devout companion, asked, "Hey Sahibzadas, if you were set free, what would you do?" The young Sahibzadas replied, "We would go to our father, Guru Gobind Singh, gather the Sikhs, and then administer justice to the Sirhind region." 

Despite repeated inquiries by Sucha Nand, the young Sahibzadas reiterated the same response. Finally, Sahibzada Zorawar Singh stated, "Sucha Nand, till we overthrow this tyrant's rule or become martyrs, we will continue to fight." The tyrant then decided to bury the Sahibzadas alive in a wall. The verdict was given, and Mata Ji was informed by the Sahibzadas that they would be buried alive in a wall the next day.

Final Sacrifice: Martyrdom of Mata Gujri Ji and the Chhote Sahibzadas

In accordance with history, before the martyrdom of the young Sahibzadas, Mata Ji took out blue robes, adjusted their turbans, and bid farewell by kissing their foreheads. Sohan Singh Seetal wrote that when Chhote Sahibzadas Baba Zorawar Singh and Baba Fateh Singh were bricked alive, they collapsed due to the intense heat and lost consciousness. Even though a sentence couldn't be imposed again, an order was given to behead them with sharp swords. The executioners lifted both the Sahibzadas, lay their holy bodies on their laps, and severed their heads.

As documented in the historical text "Bansawali Nama," it is recorded that Baba Zorawar Singh attained martyrdom within two to two-and-a-half minutes, whereas Baba Fateh Singh, approximately after half an hour, had his feet beating until blood oozed out. Slowly, his feet stopped moving. On the other hand, unable to bear the separation from their grandsons and the story of their martyrdom, Mata Ji also could not endure the agony and, adhering to the will of the Almighty, bid farewell to this transient world by sacrificing her life

Kuma Mashki, a devout follower of Guru Sahib, hospitably invited Mata Ji and the Chotte Sahibzadas to seek refuge in his humble abode. That night, under Kuma Mashki's shelter, Mata Ji and the young Sahibzadas found respite.

Also Read | Safar-E-Shahadat Part 1: From residing in Sri Anandpur Sahib to leaving Anandgarh Fort | Watch Video 

Also Read | Safar-E-Shahadat Part 2: Guru Gobind Singh Jis Anandpur Sahib's departure to emotional partings at Sirsa | Watch Video

Also Read | Safar-E-Shahadat Part 3: The Battle of Chamkaur

Also Read | Safar-E-Shahadat Part 4: The Remarkable journey of Guru Gobind Singh after the Battle of Chamkaur

Betrayal and Imprisonment: Gangu's Deceit

Subsequently, Mata Gujri Ji and the Chotte Sahibzadas met Gangu, a resident of Saheri village in Morinda, who offered them accommodation in his home. However, upon noticing a purse of coins in Mata Ji's possession, Gangu's integrity faltered, leading him to steal the purse that very night. Confronted by Mata Gujri Ji the following day, Gangu vehemently denied the theft despite Mata Ji witnessing the act. She advised him that honesty was the path to acquire money, instead of resorting to theft. Exposed, Gangu's demeanor changed, prompting him to seek rewards by betraying them to the authorities, aspiring to gain wealth.

Gangu's treacherous actions led to the imprisonment of Mata Ji and the Chotte Sahibzadas. He informed the Morinda jail's authorities about their whereabouts, resulting in their arrest and subsequent transfer to the authorities of Suba Sirhind. Initially confined in the Morinda jail for a night, Mata Gujri Ji and Chotte Sahibzadas were subsequently moved to Suba Sirhind the next day.

Inhumane Captivity: Suba Sirhind's Cruelty

In the book "Katha Guru Sootan Ji Ki," written in the Brāj language by Dina Singh, it is narrated that young Sahibzadas were forcibly taken away with their wrists bound by Gangu. On the night of 8th Poh, Mata Ji and the Sahibzadas were left starving in a cold room at Morinda, deprived of any clothing, enduring the chilly ground throughout the night. The subsequent day, they were taken to Sirhind. Upon learning of the arrest of Mata Ji and the Sahibzadas, Wazir Khan speculated that now the mother's affection would attempt to draw Guru Gobind Singh Ji to her side, coercing Guru Sahib to submit before her.

Wazir Khan confined Mata Gujri Ji and the young Sahibzadas within a cold tower. Underneath this tower flowed water, causing a draft that brought up cold air, intensifying the chill even in the midst of a sweltering climate. The intense contrast between the heat and the cold conditions couldn't be precisely estimated. Mata Ji and the children found themselves seated on the chilly floor with only meager pieces of cloth for cover. They were deprived of any sustenance that night. Two days later, they were served uncooked gram, exposed and vulnerable.

According to the account by Dr Ganda Singh, the nostrils of the Sahibzadas had turned red, and their hands became numb due to the extreme cold. The adversaries sought a new strategy to coerce Guru Gobind Singh into submission by considering the idea of forcing these young children to convert to Islam. Consequently, injuries appeared on their fragile bodies, and tender marks emerged on their gentle skin due to this punishment. Despite these severe measures, the Sahibzadas did not show any signs of wavering.

Suffering and Resilience: Torture and Unwavering Spirit

According to the narrative in "Katha Guru Sutnan Ji Ki, the Sahibzadas had nails hammered into their fingers, and a fire was kindled beneath their nails to observe their suffering. Remarkably, despite the excruciating torment, these revered sons of Guru Sahib displayed unwavering determination and resilience.

On the final day of the month of Poh (mid-January), when the executioner was about to deliver the final blow, a question was posed to Kazi regarding Islamic law which prohibits shedding the blood of a child or a woman on the earth. However, no fault was found with the Sahibzadas. Upon this, Sucha Nand, a loyal and devout companion, asked, "Hey Sahibzadas, if you were set free, what would you do?" The young Sahibzadas replied, "We would go to our father, Guru Gobind Singh, gather the Sikhs, and then administer justice to the Sirhind region." 

Despite repeated inquiries by Sucha Nand, the young Sahibzadas reiterated the same response. Finally, Sahibzada Zorawar Singh stated, "Sucha Nand, till we overthrow this tyrant's rule or become martyrs, we will continue to fight." The tyrant then decided to bury the Sahibzadas alive in a wall. The verdict was given, and Mata Ji was informed by the Sahibzadas that they would be buried alive in a wall the next day.

Final Sacrifice: Martyrdom of Mata Gujri Ji and the Chhote Sahibzadas

In accordance with history, before the martyrdom of the young Sahibzadas, Mata Ji took out blue robes, adjusted their turbans, and bid farewell by kissing their foreheads. Sohan Singh Seetal wrote that when Chhote Sahibzadas Baba Zorawar Singh and Baba Fateh Singh were bricked alive, they collapsed due to the intense heat and lost consciousness. Even though a sentence couldn't be imposed again, an order was given to behead them with sharp swords. The executioners lifted both the Sahibzadas, lay their holy bodies on their laps, and severed their heads.

As documented in the historical text "Bansawali Nama," it is recorded that Baba Zorawar Singh attained martyrdom within two to two-and-a-half minutes, whereas Baba Fateh Singh, approximately after half an hour, had his feet beating until blood oozed out. Slowly, his feet stopped moving. On the other hand, unable to bear the separation from their grandsons and the story of their martyrdom, Mata Ji also could not endure the agony and, adhering to the will of the Almighty, bid farewell to this transient world by sacrificing her life

Retreating from Chamkaur, Guru Gobind Singh Ji sought shelter in the forests of Machhiwara. It was there that he found refuge in the modest dwelling of Gani Khan and his companion, Nabi Khan. Despite being from a different faith, these noble souls selflessly protected Guru Sahib from the relentless pursuit of the Mughal forces, exemplifying the spirit of humanity and devotion.

Amidst his stay in Machhiwara, Guru Gobind Singh Ji penned the powerful Zafarnama (Letter of Victory) addressed to Emperor Aurangzeb. This letter was a testament to Guru Sahib's resilience, righteousness, and unwavering commitment to justice, despite the adversities he faced.

Continuing his journey, Guru Sahib reached the village of Dina and sought refuge with local Pathans. However, the treacherous Wazir Khan, Governor of Sirhind, betrayed their trust and launched an attack on the Guru. In the ensuing conflict, Guru Gobind Singh was injured, marking another tumultuous chapter in his journey.

Despite his efforts to seek medical aid for his wound, Guru Gobind Singh's condition worsened. As his health deteriorated, he imparted his spiritual wisdom to his followers, urging them to continue their struggle against oppression.

Guru Gobind Singh's ultimate act was the transfer of Guruship to Guru Granth Sahib, the holy scripture of Sikhism, ensuring eternal spiritual guidance for the Sikh community. 

The remarkable journey of Guru Gobind Singh post-Chamkaur stands as a testament to his unwavering courage, resilience, and unwavering commitment to justice. His sacrifices and teachings continue to inspire millions, serving as a beacon of hope and righteousness for generations to come.

... to be continued in Safar-E-Shahadat Part 5

On the other side, Mata Sundari Kaur Ji, Mata Sahib Kaur Ji, Bhai Mani Singh Ji, and some other Sikhs were sent towards Ropar (Rupnagar), and this is how the Guru's family got separated into three groups.

When Guru Sahib reached the makeshift fort of Chamkaur, the family had already split into groups. Yet, Guru Sahib, Sahibzaade (sons of the Guru), and the Singhs were present in the Chamkaur fort. Yogi Allah Yaar Khan has also described the battle of Chamkaur in his account, paying homage to those who sacrificed their lives in the name of the Almighty. 

This is the narrative of the yogi who recounts the events surrounding the battle of Chamkaur.

ਜਿਸ ਦਮ ਹੂਏ ਚਮਕੌਰ ਮੇਂ ਸਿੰਘੋਂ ਕੇ ਉਤਾਰੇ ।
ਝੱਲਾਏ ਹੂਏ ਸ਼ੇਰ ਥੇ ਸਬ ਗ਼ੈਜ਼ ਕੇ ਮਾਰੇ ।
ਆਂਖੋਂ ਸੇ ਨਿਕਲਤੇ ਥੇ ਦਿਲੇਰੋਂ ਕੇ ਸ਼ਰਾਰੇ ।
ਸਤਿਗੁਰ ਕੇ ਸਿਵਾ ਔਰ ਗ਼ਜ਼ਬਨਾਕ ਥੇ ਸਾਰੇ ।
ਗੁੱਸੇ ਸੇ ਨਜ਼ਰ ਜਾਤੀ ਥੀ ਅਫਵਾਜ-ਏ-ਅਦੂ ਪਰ ।
ਤੇਗ਼ੇ ਸੇ ਨਿਗਾਹ ਪੜਤੀ ਥੀ ਦੁਸ਼ਮਨ ਕੇ ਗਲੂ ਪਰ ।

When Guru Gobind Singh Ji realised that it was immediately necessary to confront the approaching enemy forces from within the makeshift fortress, he promptly organised groups of five Sikh warriors each and positioned them around all four sides of the fort.

ਕੁਛ ਲੇਟ ਗਏ ਖ਼ਾਕ ਪੇ ਜ਼ੀਂ-ਪੋਸ਼ ਬਿਛਾ ਕਰ ।
ਪਹਰਾ ਲਗੇ ਦੇਨੇ ਕਈ ਤਲਵਾਰ ਉਠਾ ਕਰ ।
ਗੋਬਿੰਦ ਭੀ ਸ਼ਬ-ਬਾਸ਼ ਹੂਏ ਖ਼ੇਮਾ ਮੇਂ ਜਾ ਕਰ ।
ਦੇਖਾ ਤੋ ਵਹਾਂ ਬੈਠੇ ਹੈਂ ਗਰਦਨ ਕੋ ਝੁਕਾ ਕਰ ।
'ਵਾਹਿਗੁਰੂ', 'ਵਾਹਿਗੁਰੂ' ਹੈ ਮੂੰਹ ਸੇ ਨਿਕਲਤਾ ।
'ਹੈ ਤੂ ਹੀ ਤੂ! ਤੂ ਹੀ ਤੂ! ਹੈ ਮੂੰਹ ਸੇ ਨਿਕਲਤਾ ।

The Sikh warriors were exhausted, wounded, and hungry, yet their spirits remained high. On the other side, the Mughal and hill chiefs' armies encircled the makeshift fortress with nearly a convoy of 1,00,000 soldiers. History narrates that at that moment, Jarnail (a commander) warned that if Guru and his companions surrendered themselves, their lives would be spared, to which Guru Sahib responded with arrows. The exchange of arrows and bullets began from both sides, but no one dared to come near the walls of the fortress.

Nahar Khan and Ghairat Khan, two commanders from Sirhind, exhibited the bravery to climb over the walls, but were struck by Guru Sahib's arrows. Khwaja Mardood, however, escaped by concealing himself near the fortress wall. Meanwhile, in the Chamkaur fortress, the remaining Sikhs, exhausted and defeated, lied down for some time. Yet, Guru Gobind Singh Ji, sitting in meditation, observed each brick of the wall of the fortress with great love and attention, contemplating that this place would witness something that would be remembered by the world.

Bhai Daya Singh Ji stood near Guru Sahib and asked, "O King, are these walls of Chamkaur Sahib more beautiful than the walls of Patna Sahib and Anandpur Sahib?" Guru Sahib responded, "Patna Sahib represents the infancy of Sikhism, Anandpur Sahib is like a school of Sikhism, but this fortress is evolving into the global university of Sikhism; tomorrow, Sikhism will be tested here."

Yogi Allah Yaar Khan writes...

ਕਦਮੋ ਸੇ ਟਹਿਲਤੇ ਥੇ ਪਰ ਦਿਲ ਥਾ ਦੁਵਾ ਮੈਂ
ਬੋਲੇ ਐ ਖੁਦਾਵੰਦ ਖੂਬ ਖੁਸ਼ ਹੂੰ ਤੇਰੀ ਰਜ਼ਾ ਮੈਂ
ਕਿਰਦਾਰ ਸੇ ਕਹਿਤੇ ਥੇ ਗੋਇਆ ਰੂ-ਬਰੂ ਹੋਕਰ
ਕਬ ਜਾਊਂਗਾ ਮੈਂ ਚਮਕੋਰ ਸੇ ਸੁਰਖਰੂ ਹੋਕਰ।।

At night, the Sikh warriors pleaded with Guru Sahib to leave with both Sahibzadas (the Guru's sons). Guru Sahib replied, urging everyone to remain silent and said, "Whom are you addressing as Sahibzadas? You all are my beloved Sahibzadas." Overwhelmed with emotions, the warriors, tired and hungry, lay down in the refuge of Guru Sahib's words. Guru Sahib looked at each Singh affectionately, adjusted their turbans, sometimes looking at their faces and at times, at their feet.

Yogi Allah Yaar Khan describes these emotions as ...

ਜਿਨ ਸਿੰਘੋਂ ਨੇ ਕਲ ਮੌਤ ਕੇ ਸਾਹਿਲ ਥਾ ਉਤਰਨਾ ।
ਕਲ ਸੁਬਹ ਥਾ ਜਿਨ ਖਾਲਸੋਂ ਨੇ ਜੰਗ ਮੇਂ ਮਰਨਾ ।
ਬਾਲੀਂ ਸੇ ਸ਼ਹੀਦੋਂ ਕੇ ਹੁਆ ਜਬਕਿ ਗੁਜ਼ਰਨਾ ।
ਮੁਸ਼ਕਲ ਹੁਆ ਇਸ ਜਾ ਸੇ ਕਦਮ ਆਗੇ ਕੋ ਧਰਨਾ ।
ਚੂੰਮਾਂ ਕਭੀ ਹਲਕੂਮ ਦਹਨ ਚੂੰਮਨੇ ਬੈਠੇ ।
ਜਬ ਪਾਇਤੀ ਆਏ ਤੋ ਚਰਨ ਚੂੰਮਨੇ ਬੈਠੇ । 

In the morning, groups of five Singhs each geared up and entered the battlefield. Guru Sahib prepared both of his sons for the battle and sent them into the field. Each group would exit the fortress, establishing a new legacy of martyrdom and gallantry. Now came the turn of Baba Ajit Singh's group. The 18-year-old son sought permission from his father, understanding his father's sentiments and says...

ਨਾਮ ਕਾ ਅਜੀਤ ਹੂੰ ਜੀਤਾ ਨਹੀਂ ਜਾਊਂਗਾ।।
ਜੀਤਾ ਜੋ ਗਿਆ ਖੈਰ ਜੀਤਾ ਨਾ ਆਊਂਗਾ।।

"What would go through a father's heart when he knows his son won't return?" Guru Sahib witnessed the eldest Sahibzada engaging in the battle. History narrates that upon seeing the determination on the faces of the Guru, once even the Mughal forces felt uneasy. The thundering sound of Guru Sahib's voice, resembling lightning, resonated from the fortress of brave hearts, making everyone tremble upon hearing the spirited chants of 'Jo Bole So Nihal'.

Baba Ajit Singh displayed such valor that the enemy also trembled. With such bravery, he faced the enemies, leaving an indelible mark in history. Shooting arrows swiftly, when he momentarily stepped back to retreat, the enemy was forced to fall back too. When his quiver ran empty, he started fighting with the sword. Eventually, the five Sikh martyrs fell. Despite being alone, when all enemies gathered upon him, he displayed remarkable courage and bravery. Baba Ajit Singh, the eldest Sahibzada, became a martyr of supreme courage and valor.

The son, on being martyred, didn't sway Guru Sahib's emotions and amidst the rise of martial spirit, Guru Sahib exclaimed, as conveyed by the poet, "Well done, my son! You fought bravely indeed, why wouldn't you, being the cherished child of Gobind." With this, he raised the slogan of "Sat Sri Akal" and expressed gratitude to the Almighty. 

Soon after, the younger Sahibzada came forward. Seeing his elder brother's enthusiasm for martyrdom, he too felt the desire for sacrifice. Baba Jujhar Singh also sought permission to join the battle. When Guru Sahib gave permission to him, the earth might have trembled once, and surely the heavens would have inclined their gaze. Standing at the doorway of the fort of Guru Sahib, watching his younger Sahibzada ready to battle, Guru Sahib entrusted another precious gift to the Almighty.

History bears witness that among avatars, prophets, or messengers, there has not been such patience shown by anyone who, despite witnessing his sons being martyred in battle, did not shed a single tear and instead thanked the Almighty.

When Guru Sahib was now preparing to enter the battlefield, the Singhs became concerned about who would lead the community if Guru Sahib were to attain martyrdom in the battle. 'Panj Pyare' deliberated and reached Guru Sahib, who reminded them of the authority entrusted to them, saying, "The command of the Khalsa cannot be denied; you must leave the fort."

Before leaving the fort, when the Narsimha was sounded so that the enemy could receive word that Guru Gobind Singh was departing, no one dared to advance. Standing a short distance from the fort on a small mound, three times the Narsimha was sounded loudly and with a strong voice, Guru Gobind Singh said, "Peer-e-Hind me ravad, Peer-e-Hind me ravad, Peer-e-Hind me ravad." Meaning, if the peer (leader) of Hind is departing and you can stop him, then do so.

Before leaving the fort, Guru Sahib handed his chola (robe) to Bhai Sangat Singh, who resembled Guru Sahib. Both Bhai Sangat Singh and Bhai Sant Singh, in devotion to Guru Sahib's love, had dedicated their mind, body, and wealth to Guru Sahib since the beginning, never marrying. During the 14 battles fought by Guru Sahib, Bhai Sangat Singh was with Guru Sahib in 13 of those battles. It was only during the final battle that he became martyred in the fortress of Chamkaur.

In this battle, 40 Singhs attained martyrdom, facing a force of 10 lakhs. Among the Panj Pyare (Five Beloved Ones) who were with Guru Sahib, when they were about to leave, Bhai Daya Singh accidentally collided his feet with the sacred body of Baba Jujhar Singh. He said to Guru Sahib, "I feel like placing my turban on Sahibzada's head." At that moment, Guru Sahib gestured toward the bodies of all other Singhs and said, "How can I differentiate within the Panth? They are all my sons. If you have arrangements for everyone, then provide for them; if not, then don't differentiate."

The next day, the remaining Singhs were martyred one by one, but they did not accept defeat. This marked the Battle of Chamkaur.

This concludes the narrative of Safar-E-Shahadat Part 3.

A fierce confrontation ensued on the banks of the Sirsa river amidst thunderous lightning, heavy rainfall and vigorous flow of the river. Sikhs exhibited exceptional bravery. Notably, a significant Sikh scripture, written by Guru Gobind Singh Ji, weighing approximately nine maunds (around 360 kg), was also submerged in the Sirsa river during this tumultuous period.

During the conflict, the 10th Guru, accompanied by his two elder sons, Baba Ajit Singh Ji and Baba Jujhar Singh Ji, crossed the Sirsa river with around 40 Singhs. Mata Gujri Ji was with her younger grandsons, Baba Zorawar Singh Ji and Baba Fateh Singh Ji. Gurdwara Parivar Vichhora Sahib now stands as a poignant reminder at this site.

This concludes the narrative of Safar-E-Shahadat Part 2. Part 3 will illuminate the episode where Guru Sahib faced Chamkaur alongside his two Sahibzade and 40 Singhs, bravely standing against a colossal force of 10 lakh adversaries.

Safar-E-Shahadat Part 2: The sequence of events continued as Guru Gobind Singh Jis convoy departed Anandpur Sahib during the night of 6th and 7th Poh, progressing a short distance before encountering betrayal from the collective forces of hill states and the Mughals. This treacherous attack transpired during sacred 'Amrit Vela'.

According to historical accounts, Sri Guru Gobind Singh Ji instructed Bhai Jaita Ji and nearly 100 Sikhs to immediately engage the enemy. The valiant Sikh warriors fiercely confronted the combined forces, causing considerable damage to the opposing side. The Sikhs persisted in battle until they reached the Sirsa river, displaying unwavering determination against the opposition.

A fierce confrontation ensued on the banks of the Sirsa river amidst thunderous lightning, heavy rainfall and vigorous flow of the river. Sikhs exhibited exceptional bravery. Notably, a significant Sikh scripture, written by Guru Gobind Singh Ji, weighing approximately nine maunds (around 360 kg), was also submerged in the Sirsa river during this tumultuous period.

During the conflict, the 10th Guru, accompanied by his two elder sons, Baba Ajit Singh Ji and Baba Jujhar Singh Ji, crossed the Sirsa river with around 40 Singhs. Mata Gujri Ji was with her younger grandsons, Baba Zorawar Singh Ji and Baba Fateh Singh Ji. Gurdwara Parivar Vichhora Sahib now stands as a poignant reminder at this site.

This concludes the narrative of Safar-E-Shahadat Part 2. Part 3 will illuminate the episode where Guru Sahib faced Chamkaur alongside his two Sahibzade and 40 Singhs, bravely standing against a colossal force of 10 lakh adversaries.

#WATCH | People offer namaz in Coimbatore, Tamil Nadu, on the occasion of #EidAlAdha pic.twitter.com/oSpVA74qO5

— ANI (@ANI) June 29, 2023

To enhance the festive spirit and share warm wishes with your loved ones on Bakrid 2023, we have curated a collection of heartfelt wishes, greetings, and messages. These can be easily shared on WhatsApp and Facebook statuses, allowing you to extend your heartfelt greetings to family, friends, and acquaintances as part of the joyous celebrations.

Let the joyous occasion of Eid ul-Adha fill your hearts with love, peace, and happiness. May this festival bring prosperity, unity, and blessings to your life. Eid Mubarak!

Expressing heartfelt Eid ul-Adha wishes and greetings for your beloved ones in 2023

- Eid is a festival of happiness and prosperity. Let us celebrate it together and enjoy the day. Happy Bakrid 2023.

- Eid ul-Adha is a festival of sacrifice and obedience towards the Almighty Allah. Let us celebrate this festival with our loved ones to make it special. Happy Eid-ul Adha 2023.

- Like Prophet Ibrahim was willing to sacrifice his everything for the happiness of Allah, let us take an oath to keep Allah above everything else in this world. Eid ul-Adha Mubarak.

- On Eid-ul-Adha, wishing that Allah accepts your good deeds and sacrifices. Eid Mubarak to you.

- On Eid Ul Adha, wishing that your sacrifices are considered and your prayers are answered by the almighty. Have a blessed Eid ul Adha.

- Sending warm greetings on Bakrid to you my love. May this festival be full of happiness for you. Eid Mubarak.

- On this Eid ul Adha, may Allah shower his choicest blessings upon you and your family. Happy Bakrid 2023.

At the heart of the Rath Yatra is the ceremonial procession of the deities on grand chariots, which are lovingly pulled through the streets of Puri by thousands of devotees. This vibrant spectacle is adorned with devotional singing, dancing, and chanting. This year, the festival will commence on June 20 at 10:04 pm and conclude on June 21 at 7:09 pm.

Rath Yatra greetings to everyone. As we celebrate this sacred occasion, may the divine journey of Lord Jagannath fill our lives with health, happiness and spiritual enrichment. pic.twitter.com/ATvXmW3Yr0

— Narendra Modi (@narendramodi) June 20, 2023

On the auspicious occasion of Jagannath Puri Rath Yatra, Prime Minister Narendra Modi extended his warm greetings. He shared a video message and tweeted, "Rath Yatra greetings to everyone. As we celebrate this sacred occasion, may the divine journey of Lord Jagannath fill our lives with health, happiness, and spiritual enrichment."

To celebrate this joyous event, here are some wishes, greetings, and WhatsApp messages to share with your friends and family:

May the divine blessings of Lord Jagannath bring peace, prosperity, and happiness to your life. Happy Rath Yatra!

#WATCH | A large number of devotees gather in Odisha's Puri for the #JagannathRathYatra_2023 pic.twitter.com/CzRrc3hZHI

— ANI (@ANI) June 20, 2023

Wishing you a blessed Jagannath Puri Rath Yatra filled with devotion, love, and divine blessings.

May the chariot of Lord Jagannath pave the way for a journey filled with success, joy, and spiritual growth. Happy Rath Yatra!

On this auspicious occasion, may Lord Jagannath shower his divine blessings upon you and your loved ones. Happy Rath Yatra!

As the grand procession of Rath Yatra begins, may your life be filled with the colors of joy, harmony, and love. Happy Jagannath Puri Rath Yatra!

May the blessings of Lord Jagannath guide you towards the path of righteousness and enlightenment. Happy Rath Yatra!

On this holy occasion, let us come together to celebrate the divine journey of Lord Jagannath and seek his blessings for a blissful life. Happy Rath Yatra!

As the chariots roll through the streets, may the divine presence of Lord Jagannath bring peace and harmony to the world. Happy Jagannath Puri Rath Yatra!

Sending my heartfelt wishes on the auspicious occasion of Jagannath Rath Yatra. May Lord Jagannath bless you with abundant happiness and prosperity.

May the divine power of Lord Jagannath illuminate your life with love, wisdom, and spiritual enlightenment. Happy Rath Yatra!

Share these wishes, greetings, and messages with your near and dear ones as you celebrate the sacred festival of Jagannath Puri Rath Yatra 2023.

Also Read: PM Modi's state visit to US highlights strengthening India-US relations

The exact date of Easter changes every year based on the lunar calendar, and is typically celebrated on the first Sunday after the full moon following the Spring Equinox. 

Easter is a time of joy and celebration, and it is celebrated in different ways around the world. In the United States, Easter is celebrated with religious services, a traditional Easter egg hunt, and family gatherings. In many countries, Easter is celebrated by attending church services, exchanging gifts, and sharing a special Easter meal together.

Easter is a time to remember and reflect on the life of Jesus Christ, who died for the sins of humanity. It is also a time of renewal and rebirth, as the resurrection of Jesus Christ symbolises hope and new life. Easter is a time of joy, peace, and hope for a better future.

Easter is an important holiday for Christians all over the world, and it is a great time to come together and celebrate. So if you are looking for a meaningful way to celebrate Easter 2023, consider attending a church service, gathering with family and friends, and sharing a special meal together.

When is Easter observed?

Easter is determined by the lunar and solar calendars. Easter is celebrated in Western Christianity on the first Sunday after the first full moon that occurs on or after the vernal (spring) equinox, which usually occurs between March 22 and April 25. 

The date for Easter changes from year to year. The reason for this variation is that Easter always falls on the first Sunday after the first full moon following the spring equinox. As a result, the Easter date for the Eastern Church may differ from that of the Western Church.

How Do Catholics Celebrate Holy Week?

The day is celebrated with pomp and grandeur every year. Traditions like church visits, baking hot cross buns, and decorating Easter eggs are symbolic of Christ's death on the cross and resurrection from the tomb. 

Children decorate eggs and take part in Easter egg hunts, where the Easter Bunny hides eggs. Around this time of year, some children receive Easter baskets full of candy, snacks, and presents. 

The Bible tells us that Jesus was betrayed by Judas Iscariot, arrested, and sentenced to death. He was then crucified on a cross, died, and was buried. Three days later, Jesus rose from the dead and ascended into Heaven. Thus, Easter Sunday celebrates Jesus’ victory over death.

 Also Read: Mumbai auto driver plays a good samaritan

Good Friday is a time for Christians to reflect on the immense sacrifice Jesus made for them. It is a day to remember Jesus’ suffering and death, and to take a moment to be grateful for the hope and joy that comes from His resurrection.

Many churches have special services on Good Friday, often featuring readings from the Bible and traditional hymns. Some churches also have a procession of the cross, in which the pastor carries a cross around the church.

Good Friday is also a day of fasting. Many Christians choose to fast, either completely or partially, as a way of showing their devotion to Jesus and to reflect on His sacrifice. This fasting is usually done in the morning and is broken after the service in the evening.

Good Friday is a solemn day of reflection and prayer, but it also serves as a reminder of the hope and joy that comes from Jesus’ resurrection. It is a day to remember the ultimate sacrifice Jesus made on the cross, and to be thankful for the gift of eternal life that He has given us.

Hanuman Jayanti this year is celebrated on April 6, it is also known as Chaitra Poornima. The story of Hanuman Jayanti dates back to the time of Ramayana, when Lord Hanuman was born to Anjani and Kesari and blessed with strength, invincibility and devotion. He is known for his loyalty and selfless service to Lord Rama and his fight against evil forces.

Also Read: Hanuman Jayanti 2023: Delhi police permits Shobha Yatra within certain distance in Jahangirpuri

It is believed that Lord Hanuman was born at sunrise. Hence, on Hanuman Jayanti, temples start spiritual discourses at dawn before sunrise.

The day is celebrated with utmost joy and enthusiasm in Hindu temples across India. People gather to sing devotional songs and chant mantras in praise of Lord Hanuman. Special poojas, such as the Ganesh-Hanuman puja, and aartis are performed to seek his blessings. Prasad is distributed among the devotees.

Significance of Hanuman Jayanti

The significance of Hanuman Jayanti lies in the fact that it is a celebration of courage, strength, loyalty and selfless devotion. It is believed that Lord Hanuman is the embodiment of these qualities and thus, his presence in one's life brings good fortune and prosperity.

Moreover, the festival is also celebrated with great fervour in some parts of South India, where Lord Hanuman is the most revered deity. It is believed that worshipping Lord Hanuman on this day brings good luck and spiritual enlightenment.

In a nutshell, Hanuman Jayanti is an important festival that reminds us of the power of courage, loyalty and devotion. It also reminds us of the importance of having faith in the divine and doing good deeds in order to bring peace and prosperity in our lives.

Also Read: Relief for borrowers as RBI decides to keep repo rate unchanged at 6.5 pc

The festival of Mahavir Jayanti is celebrated to commemorate the birth of Vardhamana Mahavira, the 24th and last Tirthankara of the Jainism religion. It is believed that Lord Mahavira was born in the state of Bihar in 599 BC. He was the founder of the Jain religion and was the one who spread the philosophy of nonviolence, compassion, and self-control.

Also Read: Devastating Tornadoes leave 32 dead across US South and Midwest

Date: 

Mahavir Jayanti 2023 will be celebrated on Tuesday April 4.

History and significance:

On the 13th day in the month of Chaitra or the 13th day of waxing moon in the Chaitra month of the Hindu calendar, Mahavir was born in Bihar’s Kundalagrama. Mahavir was the son of King Siddhartha and Queen Trishala. Mahavir’s birth date is debatable among Swetambar Jains, as per to them he was born in 599 BC. Mahavir was renounced the when he was 30 years old, he abandoned all the worldly possessions in search of a spiritual path. 

On the day of Mahavir Jayanti, devotees of Lord Mahavira visit temples and offer prayers. They also follow a strict vegetarian diet and practice fasting. Special prayer ceremonies are held in temples and large processions are taken out in the streets. People chant prayers and sing devotional songs in praise of Lord Mahavira. Images and idols of Lord Mahavira are also carried in the processions.

The festival of Mahavir Jayanti is celebrated not only by the Jains but also by people from other religions. It is seen as a day of peace, non-violence and spiritual enlightenment. People also observe this day as a reminder of the importance of understanding and respecting other beliefs.

Mahavir Jayanti is an important festival for the Jains and an occasion to celebrate the teachings of Lord Mahavira. On this day, let us come together to spread the message of peace, love and harmony.

Chaitra Navratri is the most awaited Hindu festival, it is a nine-day celebration, during this time people pray to the nine avatars of Goddess Shakti. People on the last day observe Navami - celebrating Lord Rama's birth. 

Devotees visited the temple to offer prayers and seek blessings from Goddess Durga. People were seen standing in the queue waiting for their chance patiently to offer prayers. Mantras were being chanted by priests and holy songs are being played at the temple premises.

Also Read: Strong earthquake tremors felt in several parts of north India

People also flocked to Chhatarpur Temple to witness the early morning 'aarti' on the first day of Chaitra Navratri.

Chaitra Navratri or Vasant Navratri is celebrated during the spring season in India and it is considered to be an important nine-day celebration for the Hindu community.

This year, the nine-day festivities begin on March 22 and will go on till March 30. Each day is dedicated to a different form of Goddess Durga, worshipping the power and qualities that each avatar represents.

The first day of Chaitra Navratri falls during the 'Shukla Paksha' of the moon ie, the full moon phase. The rituals performed during the nine days in order to praise Goddess Durga, vary each day. It also marks the birthday of Lord Rama, which usually falls on the ninth day during the Navratri festivity, hence it is also known as Rama Navratri.

The festival is much like Maha Navratri, dedicated to the nine different forms of Goddess Durga, collectively known as Navdurga. 

Know date, time, shubh muhurat, puja virdi an significance of Maha Shivratri 2023.  

Maha Shivratri date

In Hindu culture 12 shivaratri are celebrated every year according to the calendar. Maha Shivratri is the most important of all the Shivratri. Mahashivratri often occurs in February or March. It is generally claimed that devotees should adore the Lord only during the Shubh Muhurat on Mahashivratri. Maha Shivratri date 2023 is on February 18. 

Also Read: Tripura Assembly polls: Polling kicks off in Tripura

Maha Shivratri timings 

The Maha Shivaratri puja usually begins at nightfall and continues throughout the night, and ends at dawn. The puja time includes the traditional Hindu prayers and offerings of milk, honey, and fruits to Lord Shiva. According to puja vidhi, there are many rituals performed by the devotees. The priest in the temple performs shivji aarti in the evening, it is one of the way to show utmost respect and devotion to Lord Shiva. Shivji aarti is performed in various ways by the devotees and priest. 

Maha Shivratri muhrat

The auspicious festival of Maha Shivaratri is celebrated annually on the 13th night and 14th day of the Hindu calendar in the month of Phalguna (February or March). The festival has immense significance in Hinduism and is celebrated with great devotion and zeal. This period is considered to be the most favourable for offering prayers and performing rituals to Lord Shiva. The Maha Shivratri Muhurat is calculated based on the Hindu astrological system and varies every year. 

On this day, the most auspicious time to perform puja (worship) to Lord Shiva is known as the “Maha Shivratri Muhurat”. Typically, it is calculated based on the position of the moon, the position of the sun, and the location of the observer. During the Maha Shivratri Muhurat, it is believed that Lord Shiva is most receptive to the prayers and offerings of his devotees.

Maha Shivratri celebrations 

The devotees celebrate this festival by fasting, praying, and staying up all night in temples or homes to worship Lord Shiva. 

Devotees perform rituals by performing puja, offering bael leaves and milk to the Shiva lingam, and participating in all-night dance and music celebrations known as jagrans. People are just waiting for the Maha Shivratri date to arrive soon that they can celebrate this auspicious festival. The festival is celebrated with great devotion. 

Also Read: Pak government raises fuel price to historic high; details here